"Dream Hampton continues to reconfirm my belief that extraordinary leaps are made by first closely measuring the steps of those who made it possible for you to jump." — Amir Said

"Dream Hampton continues to reconfirm my belief that extraordinary leaps are made by first closely measuring the steps of those who made it possible for you to jump." — Amir Said
Posted by Amir Said on January 04, 2010 in Culture & Philosophy, Random Notes & Quotes | Permalink | Comments (2) | TrackBack (0)
"Business is always personal. If you buy the argument that it isn't, then the argument you've bought is less valuable than one side of a dirty penny." -Amir Said
Posted by Amir Said on December 23, 2009 in "Incovenient Truth", Business & Money, Culture & Philosophy, Random Notes & Quotes | Permalink | Comments (2) | TrackBack (0)
By Amir Said
Why is the NFL's business model so solid, and why is there so much talent parity throughout the league? I'll tell you why: It's because the NFL values veteran leadership. Indeed, the NFL routinely recycles proven winners at coaching and front office positions.
In contrast, the major record companies have traditionally relied on leadership that was never REALLY proven at all. In the old music industry, a "hit record" was secured through the avenues of traditional media and controlled distribution channels. So when traditional media gave way to new media and when new distribution channels opened up, fraudulent music experts were exposed.
Success of Miami Dolphins: One Example of NFL's Solid Business Model
The competitiveness of the Miami Dolphins football team is not a fluke. It is a direct result of Bill Parcells' proven leadership. On the other hand, the so-called proven track record of some of the music industry's greatest names is not the result of their leadership, but instead the benefit of a rigged playing field that virtually guaranteed hit records—so long as the general public only had real access to just a few artists already in the machine. And now that music listeners have real access to choice and variety, it should come as no surprise that many of the music industry's most celebrated leaders have nothing really to celebrate at all.
Posted by Amir Said on December 23, 2009 in "Incovenient Truth", Articles, Business & Money, Culture & Philosophy, Media, Music, Net, Tech and Media | Permalink | Comments (3) | TrackBack (0)
By Amir Said
In case you haven't noticed, radio broadcasting is increasingly losing its influence over the general public's music listening (and buying) decisions. In his rather organic and illuminating study, author and Wired Magazine Editor-in-Chief Chris Anderson notes that "in 1993, Americans spent an average of twenty-three hours and fifteen minutes per week tuned in to the radio;" and that by the spring of 2004, that figure "had dropped to nineteen hours and forty-five minutes" (a 15% decline), bringing traditional radio listenership to a "twenty-seven year low." To be certain, traditional radio listenership continues to spiral downward. In fact, if the current rate of decline simply holds up, 2009 will show an 8% decrease in traditional radio listenership. This means that since 1993, there will have been at least a 25% nosedive in traditional radio listenership—a rather precipitous drop, to say the least.
Where Have All the Traditional Radio Listeners Gone and Why
There are many reasons why radio listenership continues to decline at such a rapid pace. Radio behemoth Clear Channel and its one-size-fits-all radio centralization—what Anderson rightfully regards as Clear Channel's bland homogenization—has indeed played a role. And we can not overlook the fact that the increasing lack of artistry found in the music industry-pushed "hits" has also prodded some music listeners away from the radio. But these factors represent the under card. The main event—if you will—is choice and variety.
Remember when we "heard it on the radio?" Well, yeah, that was back when we really had no choice. Let's remember: Traditional radio represents the old “hit” music model of narrow choice and low variety; no choice or variety meant that you had to listen to the radio and whatever traditional media deemed as a hit. But the web age has truly brought more choice and variety through a myriad of more music listening options. With the expansion and popularity of the internet as well as the advent of the must-have iPod and other MP3 players, many traditional radio listeners peeled away from the radio and moved towards those options that, in effect, allowed them to be their own personal radio programmers.
So Who’s still listening to the radio?
Whether due to unchecked arrogance or denial, broadcast radio culture has failed to see the writing on the wall. Indeed, instead of opening up their programming and shifting to a more variety-based structure, radio stations (particularly in the urban market) are pairing down their playlists, essentially walling them off from the threat of any real variety. So entrenched is this culture that many of the same household radio personalities from 1993 are still on the radio in the same regional markets. This certainly begs the question, How can the very people who have been behind the wheel during the decline in radio listenership still be given the keys to drive broadcast radio towards new horizons? The answer, of course, is: They can't!
In fact, I would argue that many of these held-over radio personalities have been left in place just to cater to those music listeners who have yet to escape the traditional radio programming model. After all, if there is as much as 75% of the once-mighty radio listenership, one can understand why the grand old music industry is still supporting the old radio model. For the music industry—which is seemingly dedicated to bleeding manufactured formulas dry—is always the last to know when something new has emerged, and something old has died.
(1) Anderson, Chris, The Long Tail: Why the Future of Business is Selling Less of More, (New York: Hyperion, 2006), 35.
Posted by Amir Said on December 21, 2009 in "Incovenient Truth", Articles, Business & Money, Culture & Philosophy, Media, Music, Net, Tech and Media | Permalink | Comments (1) | TrackBack (0)
"Desperation doesn't lead to success, it leads to compromise, followed by the swift forfeit of integrity." -Sa'id
Posted by Amir Said on December 02, 2009 in "Incovenient Truth", Culture & Philosophy, Random Notes & Quotes | Permalink | Comments (2) | TrackBack (0)
By Amir Sa'id
(Originally published on BeatTips.com)
When electronics giant Best Buy recently announced the launch of their in-store "Club Beats" section -- a section specifically for DJ and music production-related products -- my first thought was: Sam Ash and Guitar Center may soon need to merge. My next thought was: This will inevitably further effect the quality of "professional" music.
Before I ever owned an EMPI (Electronic Music Production Instrument) of any sort, I already knew that the creative musical process was a daunting task mastered only by those who spent extended hours in music studies, and those who pledged the depths of their imagination and ingenuity in the service of making art. I also knew that even the most money-inspired music artists had standards of quality and professionalism. That was then.
There has always been high-end and low-end music audio and recording gear and equipment. But some time around 1995, mid-end gear began taking a stronger hold of all gear sales; subsequently creating a new music gear and equipment retail market commonly known as the "prosumer" market.
No other music sector has been impacted by the prosumer market explosion more than hip hop/rap music. Hip hop/rap music, made chiefly through the art of beatmaking, has long been achievable through audio recording tools of low ability. Thus, as technological advancements made it more possible and, I should add, much more practical for EMPI manufacturers to assemble products for the prosumer market, more consumer-musicians (hobbyists) aggressively pursued the ranks of professional musicians. This was cool, so long as the pursuit of the professional music career included a respect for and recognition of the demands of the artistic integrity-based creative musical process.
But the rapid development of the prosumer market has had unexpected consequences in hip hop/rap music. Although technological advancements have, in effect, handed over the music-making process (in this case, beatmaking) to virtually anyone, it has also not only diluted the creative musical process, it has blurred the line between consumer-musician and professional musician. Now, I'm all for more consumers being able to actively participate in the world of music-making. That being said, however, this occurrence should not come at the price of losing standards of quality that the hip hop/rap music and beatmaking traditions have long employed.
If we look at the case of Soulja Boy Tell "Em, perhaps the most well-known case of a consumer-musician in recent history to leap fast into the ranks of professional musicians, we can see a great deal. Less we forget, Soulja Boy's rise to stardom had more to do with a teenager's effective use of the social media websites, MySpace and YouTube, than it did with a respectable knowledge of and serious commitment to either the art of rapping or beatmaking. This is not a knock against Soulja Boy, or any other rapper/beatmaker of similar vocation. Instead, this is a reminder of how notions of "quality" hip hop/rap music can easily be misconstrued. When a one-time occurrence like a dance craze and social media phenomenon propels the commercial success of a record, in this case, Soulja Boy's "Crank That (Soulja Boy)," which was predicated upon a pedestrian-level hip hop/rap beat, there is the risk that far too many people will perceive such a record as some measurement of quality. When this happens, many consumer-musicians (many of which who are not too committed to the creative musical process in the first place) surmise that they, too, can capture lightning in the bottle. Inevitably, what happens next is an onslaught of similar beats, and similar "dance crazes." And with so many people duplicating the exact same sub-par, incredibly minimalistic (for all the wrong reasons) beats, the concept of a quality beat and/or a professional musician is dramatically compromised.
Regardless of region, age, race, or ethnicity, whenever there's a lack of commitment to the art of rapping and beatmaking, and a dilution of the concept of a quality beat and a professional musician, hip hop/rap music suffers; and hip hop culture becomes more trivial, while its power and appeal weakens. When this phase occurs in hip hop/rap music, the only solution is a reaffirmation of what constitutes an artistic integrity-based creative musical process. This brings me back to Soulja Boy.
What is most interesting and revealing about Soulja Boy's case is the fact that his recent reported musical association with Kanye West might be less of a reflection of marketing a new music project, and more of a reflection of his recognition of what constitutes higher quality in hip hop/rap music. In an interview with XXL Magazine (October), Soulja Boy said of Kanye West, "I work with a lot of artists but out of all of the artists I worked with I think that's the only artist that try to push my talent to the next level, like it wasn't easy working with him..." (XXLMag) And in an interview with KeepItTrill.com (November), Soulja Boy said, “Me as a producer, I think I’ve grown tremendously;” while further revealing that Kanye showed him "a lot of stuff." (KeepItTrill.com)
So even if Soulja Boy doesn't recognize that his future success depends upon his commitment to a more informed, more artistic integrity-based creative musical process, at least he's acknowledging that Kanye West, unlike him, is widely recognized for pushing music talents to the next level. Moreover, Soulja Boy seems to be reaffirming my point: That the consumer-musician's leap to the ranks of professional musicians is cool, so long as there's a recognition of the demands of an artistic integrity-based creative musical process.
In summary, Best Buy's recent muscle-move into the prosumer music audio and recording market will inevitably put the EMPIs of beatmaking into the hands of more consumers than ever before. This, in turn, will increase the number of consumer-musicians who aspire to join the ranks of professional musicians. So what does this mean for the metrics of quality in hip hop/rap music in the future? Well, on one hand this means that there will be further dilution of the concepts of a quality beat and a professional musician. On the other, this could mean something beautiful. You see, there is one important "X factor" that must be considered here. Unlike typical music audio and recording stores, Best Buy receives a heavy load of kid (tween) foot-traffic. And thus, the earlier a consumer dives into the art of beatmaking and the creative musical process -- without any interference from those who are less committed to the art and craft -- the more likely it will be that the consumer will be able to really study and learn the art of beatmaking and the broader hip hop/rap music tradition. Should this happen, and I believe it will, the overall quality of hip hop/rap music will soar.
Posted by Amir Said on December 01, 2009 in Articles, Culture & Philosophy, Music | Permalink | Comments (0) | TrackBack (0)
By Amir Said
There's black, white, and in between. When dealing with race and questions of self-identity, it's the "in between" where you will, at times, find some of the most engaging art, some interesting cases of valuable knowledge, and, unfortunately, some of the most absurd instances of ignorance. The book, How to Rent a Negro, and its subsequent commercial internet property, "rent-a-negro.com,” are a curious combination of knowledge, ignorance, art, and good old fashion American entrepreneurship.
When I first learned of these two rather alarming entities, I automatically assumed that the architect of such provocation had to be an "educated black person" of some sort. Alas, I was right. damali ayo (she insists on presenting her name in lower case) is indeed educated and also artistically informed. I'm somewhat aware of her work, and I applaud her for her consistent pursuit to encourage (or rather provoke) realistic dialogue and discourse on race relations. Hence, in the following piece, I will not be attacking ayo or even her enterprises. Instead, I'm only interested in how such enterprises might come about. More specifically, I want to explore the back story of so-called "educated black people,” and contrast it with their current narrative.
Before I proceed, here, I must define what I mean by "educated black person.” The phrase itself has a deep and long history in black American culture, a history that is far too complex to handle in this piece. And although I will not drag anyone through that particular history, I would, however, like to draw attention to only one of the two main groups that routinely receive the "educated black people" moniker. This First Group, if you will, are composed of black Americans who seek to resolve the question of their own black identity by becoming what I like to call "art-textual experts" on black identity. This group of black Americans fall into two categories: (1) those who grew up socially amongst whites, (i.e. did not grow up around many blacks, if any at all); and (2) those who grew up among blacks of upper-middle class socio-economic standing. (Suffice to say, some members of the first group of "educated black people" fall into both categories.)
Also, before I proceed with the crux of my exploration, I think it is necessary to introduce one more context for reading this piece: the fact that the "educated" description of white people is almost never used in the same context as it is with blacks. You might regularly hear/see the term "highly educated" in conjunction with the description of whites, but that is because it is somehow naturally assumed that white people are educated. Thus, the use of the adjective "highly," in this case, is just a way to distinguish a higher degree of a “naturally assumed education.” Think about that...
Now back to the exploration at hand…
The typical story of the "educated black person" of the First Group goes something like this. Having grown up, regularly co-mingled, and interacted with whites, the "educated black person" goes on to college (as is expected of someone of their socio-economic standing). At college, the First Group soon gains a form of “cover.” For students of all races and ethnicities, college usually provides a level of physical and emotional distance from the only family and friends they've ever known. So it is understandable that many of these students "discover" things about themselves--that is to say, things about their ethnic/racial heritage. For many blacks with a white socio-educational background, this discovery often takes place in the form of what I call a “black identity awakening.”
There are two levels of “reorganization” that are central to the black identity awakening that some blacks of white socio-educational backgrounds experience. There’s “social reorganization” and then there’s “scholastic reorganization.” Having gone, in some cases, as many as 18 years without many black friends (if any at all), this First Group "educated black person" reorganizes their social structure. This often includes a more pronounced adventure into and appreciation for black music (in particular hip hop, jazz, and reggae) and other Afro-centered art forms. Also, almost always at the core of this social reorganization is the notion of friendship and romantic (sexual) interaction with other blacks, (something considerately “new,” given their social backgrounds prior to college). Indeed, having had a limited number of black friends (if any at all), this First Group of "educated blacks" now actively pursue both friendships and romances with other blacks.
In the scope of the “scholastic reorganization,” some within the First Group of "educated black people" aim to learn more about the cultural history of black Americans as well as other blacks throughout the African diaspora, while seemingly increasing their own sense of black identity. This process usually involves taking more elective courses related to African American history (aka Black Studies). It also includes an increased interest in many black cultural and community events.
After completing their undergraduate studies and obtaining a degree, reflective of either their broader or specific interests, members of this First Group of “educated black people" typically head off to graduate school. After obtaining an advanced degree, often at some point through an Ivy League institution, some members of this First Group of “educated black people” eventually venture into the market place, where they quickly (typically) learn to market what? Yep, their so-called "expertise" at intimately knowing both black and white people in a way that most people do not or could not. But, no matter how interesting existing "in-between" worlds may be, what I find more engaging is the level of acceptance each world actually affords the so-called "educated black person” of the First Group.
Here, I want to return your attention to the book, How to Rent a Negro, and it's companion website, "rentanegro.com." I have one sobering question: How much outrage would such a book (title notwithstanding) and website cause, if its creator were white?
Finally, to be fair, I am certainly not making the case that all "educated black people" are propagators of the kind of ignorant satire that damali ayo has seemingly orchestrated. Instead, my exploration (brief as it is in this article) of a select group of "educated black people" has really been an attempt to examine just how a black American could come to create a "product" that is so incredibly insensitive and degrading to all black Americans. What I've concluded is this. Somewhere in the educational and social processes of the First Group of "educated black people," the wires between dignity, pride, integrity, self-respect, common decency, "Booker T. Washingtonism," reckless opportunism, and capitalism get crossed. For most "educated black people," these separate spheres of influence usually reconcile properly. That is to say, dignity, self-respect, and common decency move to the forefront, while reckless opportunism and capitalism fade to the back. That being said, however, there is a small percentage of "educated black people" for whom the aforementioned reconciliation is carried out improperly. On that note, here's some more free press for damali ayo (again she prefers her name in lower case)...

How to Rent a Negro by damali ayo
damali ayo on the Bill O'Reily Show
You decide... Is it engaging knowledge, is it provocative art, is it plain ignorance, or is just entrepreneurship disguised in satire?
Posted by Amir Said on November 09, 2009 in "Incovenient Truth", Art & Design, Articles, Books, Business & Money, Culture & Philosophy, Education, Media | Permalink | Comments (4) | TrackBack (0)
Throughout the mighty 2008 United States Presidential election, there was perhaps no one "analyst" that I listened to more carefully than former Vermont Governor and former DNC leader, Dr. Howard Dean. His insight into the eventual outcome of 2008 was sharp and always on point. And now, as the temperature on the health care/insurance reform debate has heated up, it is again Dr. Howard Dean who continues to make the most resonant observations. And the most revealing observation that Dean has made thus far deals with his speculation that Obama will ultimately push for and get the public option into whatever health care/insurance bill that comes out of Congress. More specifically, Dean has shed light on the likelihood that Obama's recent "soft" comments about the public option are really calculated statements designed to show that Republicans (by and large) are not up for any reasonable (good faith) compromises or negotiations, and that furthermore, they're actually opposed to any reform in health care and the health insurance industry. I have a feeling that this time Dr. Dean is right once again.
Check out: http://standwithdrdean.com/
-Amir Said
Posted by Amir Said on August 18, 2009 in Articles, Business & Money, Culture & Philosophy, Current Affairs, Media, Politics, President Barack Obama | Permalink | Comments (0) | TrackBack (0)
Somewhere, somehow, when I was younger, I got the notion that slaves were only owned by rich white men on big plantations. Truth is, slaves were a common thing; many whites (rich or poor) in the South in the eighteenth and nineteenth centuries owned at least 2 African (black) slaves. Even more haunting than that, however, is the fact that many slave owners (white males) fathered children with many of their female slaves. The "inconvenient truth" here is the fact that, on most occasions, the slave owners sold the children they sired...
-Amir Said
Posted by Amir Said on August 16, 2009 in "Incovenient Truth", Articles, Business & Money, Culture & Philosophy, Philosophy | Permalink | Comments (0) | TrackBack (0)
Ever sense the mainstream media fell asleep on the job six years ago, by not diligently scrutinizing the malarkey the Bush administration pushed about Iraq, Sadaam Hussein, and WMDs, they have been clamoring to "make it right." Well, having begun the a 12-step redemption program--the first step being their role in getting President Obama elected--they're seemingly focused (well, at least MSNBC is) on making sure that the health care debate not only gets a fair shake, but that serious wholesale health care and insurance reform actually gets done. To that I say: Kudos, mainstream media. Glad to see you're awake on the job again.
-Amir Said
Posted by Amir Said on August 11, 2009 in Articles, Business & Money, Culture & Philosophy, Film & Television, Net, Tech and Media, News, Philosophy, Politics | Permalink | Comments (0) | TrackBack (0)
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